Baptism: Lifeline for a Lifetime

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Today, this commemoration of the baptism of Jesus is a leap forward in time. It seems like we just celebrated his birth, and now here’s the adult Jesus down at the Jordan River getting baptized. They grow up so fast, don’t they?!

What is it about this event that the Church calendar creators, in their wisdom, have put it right after Christmas and right at the beginning of the Epiphany season? Evidently, they thought that baptism was an important topic for us to think about, especially since a version of the story of the baptism of Jesus is told in three of the four gospels.

Baptism is one of the two sacraments of the Lutheran Church, and Martin Luther famously repeated often the admonition to “Remember your baptism!” But what did he mean by that? What do we mean by it? Baptism is one of the two sacraments of the Lutheran Church, and Martin Luther famously repeated often the admonition to “Remember your baptism!” But what did he mean by that? What do we mean by it? 

Sometimes stories are the best way to get at meaning, so I’m going to tell two. The first comes from Pastor Janet Wolf of Hobson United Methodist church in Nashville, TN. She describes her congregation as wildly diverse, including “…people with PhDs and folks who have never gone past the third grade; folks with two houses and folks living on the streets; and, as one person who struggles with mental health declared, ‘those of us who are crazy and those who think they’re not.’” 

As Pastor Janet tells it, some years ago, a woman named Fayette found her way to the church. Fayette was homeless and was living with lupus and mental illness. She joined the new member class and was particularly taken with a description of baptism as “this holy moment when we are named by God’s grace with such power it won’t come undone.” In the class, Fayette would interrupt to ask again and again, “And when I’m baptized, I am…?” And the class would respond, “Beloved, precious child of God, and beautiful to behold.” “Oh, yes!” she’d say, and they’d go back to their discussion. The day of Fayette’s baptism came. This is how Pr. Janet describes it: “Fayette went under, came up sputtering, and cried out, ‘And now I am…?’ And we all sang, ‘Beloved, precious child of God, and beautiful to behold.’ ‘Oh, yes!’ she shouted as she danced around the fellowship hall. 

Two months later, Pr. Janet got a phone call. Fayette had been beaten and raped and was at the county hospital. When she arrived at the hospital, she says: “I could see her from a distance, pacing back and forth. When I got to the door, I heard, ‘I am beloved.’ She turned, saw me, and said, ‘I am beloved, precious child of God, and….’ 

Catching sight of herself in the mirror  – hair sticking up, blood and tears streaking her face, dress torn, dirty, and rebuttoned askew, she started again, ‘I am beloved, precious child of God, and…’ She looked in the mirror again and declared, ‘…and God is still working on me. If you come back tomorrow, I’ll be so beautiful I’ll take your breath away!’”

That is what baptism is.

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The second story comes from Dr. Heather Murray Elkins, Professor of Worship, Preaching, and the Arts at Drew University. This is how she tells it:

It was the last day of a pastor’s retreat. I had given them an assignment. They were to look through scripture over the three days and find the name that belonged to them. Or the story they couldn’t live without. I explained that Abraham Heschel talks about scripture: We do not say the Word, the Word utters us. There are pieces of scripture we belong to. 

To prepare for closing day, we made a circle of chairs, with one chair in middle. And we’d hear each other pronounce our names to all there, to identify the way the word had uttered them. It was going very well, with really powerful testimonies coming right out of scripture. Then a young man, young to ministry anyway, sat in the chair and didn’t say anything. We waited and waited. It got really uncomfortable. Finally I said to him,” Is there something you’d like to share with us, some name or some story?” He didn’t look at me or the group, just at his hands.

He said, “I looked for three days, and there were names I wanted. But none were strong enough to replace the name I have, that I’d been given. I was given this name when I was very young, and it was repeated to me as I grew.  My father gave me this name.” Then he fell silent again. 

After a moment I said, “Would you be willing to share, what is that name, what is your name? 

And he said, he said, “My name is ‘not good enough’. That’s my name; my father gave me that name. ” Then he began to cry.

We were in that room, we were watching him, and he was crying and it was like he was drowning right in front of us. We’re a bunch of lifeguards, and we didn’t know what to do. How can he not have a name or how to break the power of that name?

And then it was I think the Spirit did its work, because it was like a wind or maybe just an impulse. A group of us got up, without a word, without making eye contact and went to where he was on the chair, sitting weeping. And we laid hands on him. And then it wasn’t just one voice, it was several voices, like one voice coming up all together, like one flow, one stream. And what we said, to him, sitting weeping in our midst, with our hands on him was this: “You are my beloved child. In you I am well pleased. “

And then we just paused.  We just let the blessing rest. And then we all sat down. 

When we packed up and finished our business and got ready to go home, I saw him in the parking lot. I went over and said, “I need to know, I really need to know: will that make a difference to you, will what happened make any difference?”

And he said, “You know, I don’t know.  But I feel as if something in here was broken. And it isn’t now. But I promise you, every time I put my hand in the water to help name another human being in front of God, I’ll remember who I am.“

She ends her story by saying, “See, I think that’s the secret of our baptism.”

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Martin Luther is said to have often exclaimed, “I am baptized” when he felt his energy flagging, his doubt growing, or his fear strengthening. The story is told that when he was hidden away for safekeeping in the Wartburg Castle, he struggled with loneliness and anxiety. It’s said that he would scribble on his desktop ‘I am baptized’ in order to battle back his despair. His story reminds us that baptism is not an empty ritual or a one-time welcoming party. Nor is it a requirement for salvation, a way to determine who’s in and who’s out, who’s saved and who’s not. It is a way of life, a way of being in the world that’s informed by a moment in time when we were sealed with the same Holy Spirit that came to Jesus in his moment in time. To scribble or say “I am baptized,” especially in times of loneliness, anxiety, despair, weariness, fear, illness or fatigue, is our greatest resource when our light is faltering or the fire of our passion for life is in need of rekindling.

OK, you say. But how does that work? You mean if I just scribble “I am baptized” on my desk, all my troubles will go away? No, it’s not a magic potion. The Holy Spirit’s not a genie in a bottle to grant your every wish. Baptism is a lifeline – for a lifetime. Martin Luther said baptism is a once-in-a-lifetime experience that takes our entire lives to fulfill.

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The most important thing to remember about baptism is that it’s about identity. That’s what this day is about. Epiphany is the season of revelation. Who was this Jesus who was drawn down to the river for John’s baptism? We get so caught up with the dilemma of why Jesus had to be baptized if he never sinned. We could argue about the validity of that assumption another time. Suffice to say for now, for Jesus, there was more to it than having his sins washed away. 

In all three gospel accounts, the voice of God speaks: “You are my beloved.” No mention of forgiveness of sins, just “You are my beloved.” That’s the revelation. That’s the gift Jesus took away from his baptism: his identity. Imagine what an epiphany that was for him – to be so known, so affirmed, so loved. Well, actually it’s the same thing that you were called in your baptism, so imagine that, savor that for a moment. You, yes you, are God’s beloved. 

For Jesus, secure in his identity, could then go into the wilderness to discern what his ministry would be and then follow through with it no matter where it took him or how difficult it would become. And it’s the same for us. The revelation is that we are beloved and the way forward is how we live out that identity. 

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In the wilderness, as he was spiritually tempted and toughened up for the ministry he was about to undertake, Jesus knew his ministry would be all about preaching and teaching what he called the Kingdom of God. Martin Luther King would come to call it “the Beloved Community,” which according to the King Center “is a global vision, in which all people can share in the wealth of the earth. In the Beloved Community, poverty, hunger and homelessness will not be tolerated because international standards of human decency will not allow it. 

“Racism and all forms of discrimination, bigotry and prejudice will be replaced by an all-inclusive spirit of sisterhood and brotherhood. International disputes will be resolved by peaceful conflict-resolution and reconciliation of adversaries, instead of military power. Love and trust will triumph over fear and hatred. Peace with justice will prevail over war and military conflict.”

Pie-in-the-sky fantasy? Dr. King didn’t think so. He believed the Beloved Community is “a realistic, achievable goal that can be attained by a critical mass of people committed to and trained in the philosophy and methods of nonviolence.” Jesus didn’t think so either. When he read from the prophet Isaiah in the synagogue, he debuted his mission: “to bring good news to those who are poor, to bind up the broken-hearted, to proclaim release to those held captive, and liberation to those in prison.” Obviously, there is still a lot of work to be done in service to the Beloved Community. If the events of recent weeks have told us anything it’s sin and brokenness are alive and well in the world.

But just as Jesus knew himself as Beloved of God and was able to face the hatred and violence he later encountered, and as Martin Luther King, as a follower of Jesus, also knew himself deeply as Beloved of God and was able to carry on the work of non-violent resistance in the name of the Beloved Community, it is our foundational identities as Beloved people of God that, as the old Powdermilk Biscuits jingle from “Prairie Home Companion” used to say, “gives you the strength to get up and do what needs to be done.”

To remember that you are baptized is to know – even if you don’t remember it or didn’t hear the voice of God say it – it is to deeply know that you are beloved. Can we even begin to appreciate the wonder of that? To be beloved – all the time, not just when you’re being loveable, but in your very worst moments. To be beloved – when you’re all alone with your thoughts and feelings, some of which you can barely admit to yourself, let alone to anyone else. To be beloved – when you can’t forgive or love yourself. To be beloved – when you’re tired, when you’re afraid, when you’re lonely.

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Remembering your baptism is allowing yourself to hear the words “I love you” and to allow them to sink down deep into your souls and permeate your every cell. But I suspect, most of us don’t take the time –at least not very often – to do that. Even as I was writing these words, I stopped and realized that it’s too easy to say this and know it on a rational level. But that’s not enough. It’s got to get down into the heart and soul if we are to be true followers of Jesus. So I stopped writing and I took a few minutes to meditate on those words. I already had my Epiphany candles lit, so the mood lighting was just right. The best way to describe those minutes is that it was like being in a Divine embrace. Yes, thoughts intruded. But coming back to the words, “I love you” or “You are beloved” was easy enough, especially concentrating on the light from the candles. The words that came to me were “Sleep in heavenly peace.” Or as St. Paul called it, “the peace that passes all understanding.”

This is baptism, our lifeline. And yes, we will get called back into the world of personal problems, national dysfunction and international violence. In Mark’s gospel, Jesus immediately goes into the wilderness to be tempted, in other words to face the realities of the world. And so do we. But we go as precious children of God. No more special or precious than anyone else. Baptism doesn’t make us some kind of elite God squad. But remembering our baptism is our way of holding onto the lifeline, intentionally allowing the Spirit of Divine creativity and possibility to work in and through us – even when we’re weary, discouraged or afraid.

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Affirming our baptism together solidifies our citizenship in the Beloved Community – along with Martin (both of them), Fayette, the young pastor at the retreat, and all the beloved children of God, born of water and kissed by the Spirit of God. May we remember that we have been named by God’s grace with such power that it won’t come undone. May we live in such a way that others will know themselves as beloved of God – especially those who have been given cause to think they are less than loved, less than children of the One who created them. 

May the revelation of Jesus as Beloved light our way through this Epiphany season, so that we can clearly see who we are, and reflect to others their true identity: beloved, precious child of God, and beautiful to behold. Amen

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Mark 1:4-11

John the Baptizer appeared in the desert, proclaiming a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to John and were baptized by him in the Jordan River as they confessed their sins. John was clothed in camel’s hair and wore a leather belt around his waist; he ate nothing but grasshoppers and wild honey. He proclaimed, “One more powerful than I will come after me. I am not fit to stoop down and untie his sandal straps. I have baptized you in water, but he will baptize you with the Holy Spirit.”

It was then that Jesus came from Nazareth in Galilee and was baptized in the Jordan River by John. And immediately upon coming out of the water, Jesus saw heaven opening and the Spirit descending upon him like a dove. And a voice came from the heavens: “You are my beloved, my Own. On you my favor rests.”

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The Magi vs Herod: Then & Now

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January 6 – a day that will live in infamy
Well, to say that it has been quite a week would be a huge understatement. Wednesday, January 6, was the official Day of the Epiphany – the day after the twelfth day of Christmas. I always look forward to that day. I keep the Magi in my Nativity scene a good distance away from the stable, moving them a little closer every day until they reach their destination on Epiphany. And I look forward to the Sunday closest to the 6th when we’ll celebrate in worship their arrival to pay homage to the newborn Christ. It’s my favorite holy day.

But you know what? This year, this Wednesday I never even got the Magi to the stable at all. I was glued all day and evening to TV coverage of the assault on the US Capital building and forgot all about the three wise guys. Somewhere in the back of my mind, I was aware that it was Epiphany, which made the unfolding violence even more repugnant. And in the days since, it’s been a challenge to sort through my own thoughts and emotions, as well as those of friends and colleagues. Not to mention the ongoing news updates and uncertainty of what might happen next. Just a week ago, we were giving thanks for the new year and offering prayers for better days ahead. But now we have yet another “date which will live in infamy,” along with the attack on Pearl Harbor, the assassination of President Kennedy, and 9/11. 

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Pushed to the back burner was the heartbreaking news of a record-breaking number of COVID deaths this week and a health system about to collapse. I looked at the lighted Bethlehem star we have in our living room. The light was still shining. But I seriously wondered how much more even it could take of this weary world. 

Epiphany is the story of the birth of the Christ to the rest of the world. 
But Epiphany doesn’t allow us to go down that dark road. It’s said that Christmas is the story of the birth of the Christ to the people of Israel and Epiphany is the story of the birth of the Christ to the rest of the world. 

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Although Matthew doesn’t name them or even say how many there were, an old non-biblical tradition claims that there were three Magi whose names were Caspar, Melchior, and Balthazar, each representing a different part of the world far beyond Israel – and another religion, probably Zoroastrian. On a happier day, I’d want to talk about the interfaith encounter that was the arrival of the Magi. 

Today, we’re going to try to find some gospel light to shine
into our troubled times. 

Why would Matthew, almost a hundred years after the birth of Jesus, include these figures in his Nativity scene? Think about it; everything is upside down in the story. The Magi are foreigners, most likely from Persia (today’s Iran); they’re out of place in Judea. They’re of a different religion; why are they be looking for a king of the Jews? And that star! What kind of star would lead them to a humble home, and not a royal palace, where they find that the newborn king is from a working class family, not a member of the royal court. We’re used to the Magi of Christmas pageants (brilliantly performed this year!); we hear the story every year. What’s really going on here? And is there anything that might guide us on our way through the maze of our current events?

To answer that question about any Bible passage we have to ask what the writer was stirred up about, what did they passionately want us to get from the story. The author of the gospel (who was not the apostle Matthew), lived in or near the city of Antioch, now in Turkey, but then part of Syria. Antioch was one of the great cultural and trade centers in the Roman empire. It had a large Jewish population, but it was also a central location of the spread of the Jesus movement to Gentiles throughout the empire and beyond. 

Matthew wanted to appeal to both Jews and Gentiles. So his Nativity story is radically inclusive. Not only are shepherds, who occupied the lowest rung of the social ladder, the first to hear the angel chorus, now here come these Magi, who under other circumstances might have been considered ‘other.’   

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Even more radical, this new Christian community talked about Jesus as the son of God, called him ‘savior’, and ‘lord’ – words that sound like everyday religious language to us, but were back then actually political terms. Roman Emperors claimed to be divine figures; Caesar was called ‘Son of God’ and was acknowledged as ‘savior’ and addressed as ‘lord’. So asserting a claim to divine status for Jesus that outranked the emperors of Rome was a bold (and dangerous) act.

So when the Magi go to King Herod to ask where to find this new king, boom! You have the clash that inevitably comes when the kin-dom of God bumps up against empire. Matthew writes, “At this news Herod became greatly disturbed (other versions say ‘afraid’), as did all of Jerusalem.” 

The king is afraid. He fears competition for his power. His insecurity drives him to violence. Thankfully, a dream warns the Magi to stay away from Herod. But unfortunately, the story doesn’t end there. Joseph, too, has a dream warning him about Herod and the Holy Family flees to Egypt. Meanwhile, in a version of “The Empire Strikes Back,” Herod, furious when he finds out he’s been tricked orders all children in and around Bethlehem two years old or under to be killed. It wasn’t until Herod had died that an angel again appears to Joseph in a dream and tells him it’s safe to return to Israel. 

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This horrific story of what’s become known as the Slaughter of the Innocents is not based on historical fact. The cruelty of King Herod has been well-documented; surely such a massacre would have been recorded. No, this is Matthew carefully crafting his message about what happens when the reign of Christ encounters the politics of authoritarianism and coercion. They are not compatible. 

OPEN LETTER TO VICE PRESIDENT PENCE, MEMBERS OF CONGRESS, AND THE CABINET CALLING FOR THE REMOVAL OF

I’m sure you can make the connection to events of the past week. Calls for an immediate end to the president’s term in office, even with only 10 days remaining, are coming from both sides of the aisle. The National Council of Churches has sent an open letter to the vice president, members of Congress, and the cabinet calling for the removal of the president from office. Among other national faith leaders, Bishop Elizabeth Eaton, Presiding Bishop of the Evangelical Lutheran Church in America, has signed the letter – as has our Sierra Pacific Synod Bishop, Mark Holmerud. You can find the letter below.

I’m not making a partisan statement; this is simply current events. I’m more interested in discussing how we as followers of Jesus respond to these events and those that will follow in the weeks, months, and years ahead. Something I heard from a theologian this weekend has given me a framework for thinking about this; maybe it will be useful to you. His advice is this: Dare to think. Dare to Act. Dare to Hope. Nice and succinct, but let’s see if we can unpack them. 

Dare to think. 
The Magi were the scientists of their day. They were astronomers who studied the locations and movement of the stars. And they were astrologers, who tried to make connections between the motions of the stars and life here on Earth. They observed, they studied, they discussed, and ultimately, they followed the science. 

I doubt I need to encourage you to believe the claims of science. But perhaps we do all need to be emboldened to seek ways to promote truth-telling, to counter falsehoods, to learn how to engage with those who may be recognizing that they had bought into something that wasn’t true. We’ll always need to dare to think, but perhaps in the days ahead we’ll also need to dare to be thoughtfully and truthfully compassionate. 

Dare to Act. 
The Magi didn’t just sit around talking about that star; they got moving. They didn’t even know where they were going. No maps, no GPS in their camels. But that didn’t stop them. Even when they made a mistake – going to see Herod – they corrected quickly and found an alternate route. Sometimes, the Nike ad has the best advice: Just do it. So I signed up for a Braver Angels event on Tuesday. It’s called “Hold America Together: A National Gathering.” If you don’t know them, Braver Angels is the organization that “brings together Red and Blue Americans in a working alliance to depolarize America.”  It used to be called Better Angels, and I like the change – because, as their website says: “At this time of crisis, we need more than civility, empathy, and goodwill. We need courage.”

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Dare to Dream
Personally, I’d add another dare to this list: Dare to Dream. There’s a lot of action going on in the dream world in this story. And the outcome would not have been so good if either Joseph or the Magi ignored the dream that helped to guide them on the right path. I’m part of a dreamwork group, where we share some of our unconscious adventures. The methodology we use states that:  “All dreams speak a universal language and come in the service of health and wholeness. There is no such thing as a bad dream’ — only dreams that sometimes take a dramatically negative form in order to grab our attention.” (“Dreamwork Tool Kit” Jeremy Taylor)

Dare to Wonder
This could even be expanded to: Dare to Wonder. That is, go outside of the realm of thinking sometimes, not into falsehoods and misinformation, but into amazement and wonder of mystery – of dreams, and stars, and imagination, of poetry and prayer that can lead us into ideas, projects, ways of being that on our own initiative would be inconceivable to us. 

And finally: Dare to Hope. 
Vaccines for the coronavirus are slowly making their way to all of us. Isn’t it good to feel some hope that we’ll soon be able to be together again? But there are other places where we might not yet be able to see the light at the end of the tunnel. That’s where daring hope comes in. It’s the hope we spoke of in Advent when we lit the first candle and as we read: 
It is significant that the church has always used that language—the advent (coming) of Christ—because it speaks to a deep truth. Christ is coming. Christ is always entering a troubled world, a wounded heart. And so we light the candle of hope, and dare to express our longing for peace, for justice, for healing and the well-being of all creation.

And we prayed:
Loving God, we open up all the shadowy places in our lives and memories to the healing light of Christ. Show us the creative power of hope. Prepare our hearts to be transformed by you, that we may walk in the light of Christ.

Advent is over. Christmas is over. But that hope is still alive. It’s Epiphany! It’s the story of the birth of the Christ to the world in all of its splendor and wonder, as well as all of its disfunction and dis-ease. The Magi brought gifts to Jesus because they somehow had hope in this newborn prince of peace. Yes, wise women would have asked directions, arrived on time, birthed the baby, cleaned the stable, baked a casserole, and brought practical gifts. (Oh, there’s another one: Dare to Laugh). Anyway, the gold, frankincense, and myrrh were pretty good, too. More symbolism by Matthew. 

As we move further into the new year, not knowing what the days ahead will bring (I keep checking the news because another something big could happen at any time), we do not allow ourselves to sink into despair. Yes, there will be moments of fear, anxiety, flashes of anger, depths of sadness. We’re human beings, after all. But we do not succumb to the temptation to give into hopelessness. In fact, we dare to dream of the health and wholeness of our planet, the health and wholeness of our nation, of our families, of our church – and of ourselves. 

That’s the gospel light we’ve been given to shine into our troubled times. 

Can we Dare to Say Amen?!

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OPEN LETTER TO VICE PRESIDENT PENCE, MEMBERS OF CONGRESS, AND THE CABINET CALLING FOR THE REMOVAL OF PRESIDENT TRUMP FROM OFFICE

Posted January 8, 2021

Our faith instructs us to take seriously positions of leadership, not to lead others astray and to be careful about what we say and do. In Philippians 2:3-4 we are taught to, “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others.”

President Donald J. Trump’s actions and words have endangered the security of the country and its institutions of government by inciting a violent, deadly, seditious mob attack at the U.S. Capitol. His words and actions have placed the lives of the people he is supposed to serve in grave danger to advance his own interests. Further, he not only failed to stop or condemn the attack after the Capitol had been stormed but instead encouraged the mob by calling them patriots. This domestic terrorist attack resulted in at least five deaths, including a Capitol Police Officer, and more than a dozen police officers injured. The desecration of the Capitol building was also disgraceful and reprehensible. 

For the good of the nation, so that we might end the current horror and prepare the way for binding up the nation’s wounds, we, as leaders of the member communions of the National Council of Churches of Christ in the USA (NCC), believe the time has come for the President of the United States, Donald J. Trump, to resign his position immediately. If he is unwilling to resign, we urge you to exercise the options provided by our democratic system.

In addition, we recognize the need to hold responsible not only those who invaded the Capitol, but also those who supported and/or promoted the President’s false claims about the election, or made their own false accusations. 

We grieve for our country at this difficult time and continue to pray for the safety and security, and ultimately the healing of our nation. Holding those who have abused their power and participated in these immoral and tragic actions accountable, in particular the President of the United States, is one step toward healing.

Signed:

Jim Winkler, General Secretary and President, National Council of Churches

Rev. Dr. John C. Dorhauer, General Minister and President, United Church of Christ and Chair, National Council of Churches Governing Board

Bishop W. Darin Moore, Presiding Bishop, AME Zion Church and Immediate Past Chair, National Council of Churches

Bishop Teresa Jefferson-Snorton, Christian Methodist Episcopal Church and Vice Chair, National Council of Churches

Rev. Teresa Hord Owens, General Minister and President, Christian Church (Disciples of Christ)

Rev. Dr. Néstor Gómez, The Christian Church (Disciples of Christ)

Rev. Paula Clayton Dempsey, Director of Partnership Relations, Alliance of Baptists

Bishop Elizabeth Eaton, Presiding Bishop, Evangelical Lutheran Church in America

The Most Rev. Michael B. Curry, Presiding Bishop and Primate, The Episcopal Church

Senior Bishop Lawrence Reddick, Christian Methodist Episcopal Church

Bishop Sally Dyck, Ecumenical Officer of the Council of Bishops, The United Methodist Church

Rev. Dr. Jean Hawxhurst, Ecumenical Staff Officer, The United Methodist Church

Rev. Eddy Alemán, General Secretary, Reformed Church in America

Rev. Jane Siebert, President, Swedenborgian Church of North America

His Eminence Archbishop Vicken Aykazian, Ecumenical Director and Diocesan Legate, The Armenian Church, Eastern Diocese of America

Dr. Kimberly Brooks, African Methodist Episcopal Church

Rev. Richard Tafel, Swedenborgian Church

Carole Collins, Director of Operation, Alliance of Baptists

Reverend Brenda Girton-Mitchell, Progressive National Baptist Convention

Rev. Dr. W. Franklyn Richardson, Chair, Conference of National Black Churches

Stephen M. Veazey, President (Head of Communion), Community of Christ

His Grace Mar Awa Royel, Bishop of California and Secretary of the Holy Synod, Assyrian Church of the East

Bishop Francis Krebs, Presiding Bishop, Ecumenical Catholic Communion

Rev. Dr. James Herbert Nelson II, Stated Clerk of the General Assembly of the Presbyterian Church (USA), Presbyterian Church (USA)